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The Banishement of Mother Angelica from EWTN
Book – EWTN: A Network Gone Wrong ISBN 0-9663046-7-5 | 2006 | Christopher Ferrara

Posted on Sun 10 Apr 2011 05:25:01 AM EST by verdugo

Overview

The Banishment of Mother Angelica and EWTN’S Promotion of Modernism

Page 2 While EWTN says the strokes have rendered Mother Angelica unable to appear on television, in truth she had already been driven from her position of control over the network she founded by an episcopal power play orchestrated with the assistance of a Vatican congregation.

It all began in November 1997 with Mother’s unforgettable televised denunciation of the infamous Cardinal Mahony, that celebrity prelate who is the very embodiment of post conciliar Modernism and decay in the Church. Mother rightly denounced Mahony’s “pastoral letter” on the Holy Eucharist as a Modernist obfuscation of the true doctrine of the Mass. Under pressure from Mahony’s friends in the Vatican apparatus, Mother made an on the air apology; but the “apology” was even more defiant than the original commentary. For nearly an hour Mother “served up a point by point critique of the pastoral letter,”3 demonstrating that Mahony had slighted and thus undermined the doctrine of transubstantiation. An infuriated Mahony filed a canonical complaint in Rome. Arroyo quotes one elderly curial Cardinal as admitting that “Mother Angelica has the guts to tell him [Mahony] what we do not.”4 Mahony’s canonical complaint ultimately went nowhere, but he had already begun to agitate the Vatican apparatus to take action against Mother. Arroyo quotes Mahony’s director of media relations as stating “The Cardinal wants the Holy See to do something about Mother Angelica’s whole attitude that she is not responsible to the National Conference of Catholic Bishops or to any of the individual bishops.”5

Page 3 Then Mother Angelica tangled with another liberal prelate, Bishop David Foley, the ordinary of her diocese in Alabama. Foley had no real authority over Mother’s apostolate, the Poor Clares of the Perpetual Adoration. Nevertheless, he insisted that in the new Shrine to the Blessed Sacrament Mother was building in Hanceville, Alabama, no Masses were to be said in the traditional “ad orientern”6 manner that is, facing the altar and God in an eastward direction, rather than facing the people.7 When Mother refused to knuckle under to this illegal demand, in October 1999 Foley issued a preposterous decree stating that Mass facing the altar an unbroken tradition of the Church from her earliest days was an “illicit innovation or sacrilege” and that anyone “guilty” of this “sacrilege” would be subject to “suspension or removal of faculties.” All Masses in his diocese, Foley declared, would “henceforth be celebrated at a freestanding altar and… the priest would face the people.”8

In a courageous act of resistance to this abuse of power, Mother Angelica boycotted the dedication of the new Shrine in December 1999, presided over by none other than Foley himself, who celebrated Mass facing the people. Arroyo reports that a clearly humiliated Foley called Mother to the podium to say a few words, but “in silent protest” she remained with her nuns in the cloistered area behind the altar, refusing to serve as Foley’s prop.9 Clearly determined to get revenge, Foley went to the Vatican as the representative of the National Conference of Catholic Bishops to demand action against Mother Angelica (no doubt with Mahony’s blessing). Foley, with the advice of Cardinal Medina, head of the Vatican’s Congregation for Divine Worship and the Discipline of the Sacraments, promulgated norms” that banned any televised Mass facing East (i.e. the altar) in his diocese and requiring Mass facing the people. EWTN complied with these “norms,” even though they were as preposterous and illegal as Foley’s earlier decree, for Foley had no authority to ban the Church’s immemorial practice, on television or otherwise.

But the matter did not end there. Foley also induced the Congregation for the Institutes of Consecrated Life and Societies of

Page 4 Apostolic Life to send an Apostolic Visitor, Archbishop Roberto Gonzalez of San Juan, Puerto Rico, to Alabama to investigate the entire EWTN operational It quickly became apparent that the aim of the visitation (which took place in February March 2000) was to establish that Mother Angelica’s order, the Poor Clares, owned EWTN’s assets, including the new Shrine, and not EWTN’s civil corporation board of directors, of which Mother was CEO with full veto power over the board’s decisions. If it could be established that Mother’s order owned the assets, then the whole EWTN enterprise could be subjected to ecclesiastical control, including the possible appointment of a ‘progressive” replacement for Mother Angelica herself.

In desperation, Mother made a prudential decision that in retrospect was a huge mistake: Fearing that Archbishop Gonzalez’s report to the Vatican would recommend an ecclesiastical takeover of her apostolate, Mother surrendered all control over EWTN to the lay people who run it today. At an emergency board meeting in March of 2000, she resigned as CEO of EWTN, relinquishing her veto power, and with it her control over EWTN’s affairs. At the same meeting EWTN’s board amended the corporate by laws to insure lay control and preclude any control in the future by a bishop, priest or religious.” Thus, instead of continuing her direct resistance to liberal prelates, Mother Angelica thought she could defeat them by a strategic retreat.

One reviewer of Arroyo’s biography opines that “by resigning, Mother Angelica had defeated her enemies within the Church and entrusted her network to lay people who shared her orthodox views….”As we will see, however, Mother’s retreat was actually a complete rout. For it was precisely Mother’s “enemies within the Church” who had gained the victory by driving her from her position of control over EWTN, leaving the network entirely in the hands of lay people, many of them ex Protestants, who did not have her traditional pre Vatican II spiritual formation and old fashioned Catholic militancy. The nun Arroyo calls “the undisputed matriarch of Catholic communications”12 had been neutralized.

Page 5 compromised in its mission of presenting the integral Catholic Faith was already in motion. With Mother Angelica’s departure as the network’s signature personality by the end of 2001, the original vision of the network as a counter Modernist force for a Catholic restoration was quickly lost and has never been recovered. Mother’s vision has been replaced by an “ecumenical,” watered down blandness, delivered largely by ex Protestant ministers, combined with lame attempts at “cool” Catholicism with a heavy emphasis on rock music. 13

The new and “slicker” EWTN appears to be in large part the work of its vice president for production, Doug Keck, who had for twenty years headed operations at a cable TV conglomerate whose programming included The Playboy Channel. It was Keck who, as Arroyo writes, was responsible for “transforming the on air look and content of the network.” …

Less than six years later, EWTN’s programming now exhibits the same emasculation and liberalization of the Church militant that we see everywhere today in the wake of the Second Vatican Council. The robust Roman Catholicism the fiery Italian nun (formerly Rita Rizzo) exemplified is almost entirely gone from the network. As we will see..

No longer, then, does EWTN exhibit the kind of anti Modernist fervor we witnessed when Mother blasted not only Cardinal Mahony, but all the American bishops for allowing a woman to perform the role of Christ during the Stations of the Cross at World Youth Day in Denver in 1993.

“This is it. I’ve had all I’m going to take,” she said in disgust.15 A few days later she blasted the bishops on her live television show. Arroyo recounts that after reciting a long train of abuses arising from the governance of liberal prelates, including disrespect for the Blessed Sacrament and mandatory sex education in Catholic schools, she continued:

“It’s blasphemous that you dare to portray Jesus as a woman, You know, as Catholics we’ve been quiet all these years…. I’m tired, tired of being pushed in the corners. I’m tired of your inclusive language that refuses to admit that the Son of God is a man. I’m tired of your tricks. I’m tired of you making a crack, and the first thing you know there’s a hole, and all of us fall in. No, this was deliberate… you made a statement that was not accidental. I am so tired of you, liberal Church in America. You’re sick…. You have nothing to offer. You do nothing but destroy. You don’t have vocations, and you don’t even care-your whole purpose is to destroy… You can’t stand Catholicism at its height, so you try to spoil it, as you’ve spoiled so many things in these thirty years….”

I saw that broadcast, and I will never forget the sight of Mother shaking with righteous anger before the cameras as she uttered these and so many other words that reflected the suffering of Catholics throughout the entire nation. In that very broadcast Mother vowed that in reaction to the increasingly dissolute state of the Church in America, she and her fellow Poor Clare Sisters would return to the wearing of full habits, which they did immediately.

In March of 1994 one of the most staunchly Catholic newspapers in America, The Remnant (for which I am privileged to be a columnist), expressed its admiration for Mother’s decision to return to the full habit, taking it as a sign that the restoration (or perhaps we should say Catholic revival) is beginning to take place in the Church today.

“It is no longer only the ‘traditionalists’ who have come to the sad and desperate realization that we must go back to our Catholic past in order to see the path of our Catholic future…. Mother Angelica and her wonderful sisters are to be congratulated for their courage and fortitude, but also we should pray that they go even a step further…. It is our hope that along with all her other courageous work, Mother Angelica will one day consider calling for the unconditional return of the historical Latin Mass and strike the ultimate blow against the modernist onslaught of the Catholic Church”

In another hard-hitting commentary, Mother seemed to be moving in precisely the direction hoped for by The Remnant when she drew a long and quite ironic comparison between the actions of the Protestant “reformers” in destroying the Catholic liturgy in the sixteenth century and what the post-conciliar “reformers” did to the traditional Latin Mass after Vatican II.

But that was all before the sacking of Mother Angelica, her departure from the airwaves, and EWTN’s subsequent change of direction. As this book will make clear, post-Mother Angelica EWTN has not only accommodated itself to the Modernist revolution in the Church after Vatican II, abandoning all opposition to its excesses for the sake of maintaining “good standing” with the powers that be (the likes of Foley and Mahony), but has also become a positive promoter of that same revolution. And it has done so under the guise of being traditionally Roman Catholic, continuing to capitalize on Mother Angelica’s name while providing none of her militantly Catholic spirit or her common-sense Catholicism.

Worse, owing to the very nature of the television medium EWTN has evolved into something much more insidious than the overtly liberal organs of the revolution, such as the National Catholic Reporter. As Bishop Foley had correctly perceived in the controversy over the eastward-facing altar in the Shrine, Mother Angelica was wielding an instrument that is more powerful than anything else in the world [humanly speaking].

The sad story to be told by this book is that Foley, Mahony and their collaborators in the “Modernist Mafia,” from the Vatican on down, have insured that this same powerful instrument would henceforth broadcast and thus inculcate, via EWTN, not only the liturgical revolution which turned the altar around, but all the other basic elements of the post-Vatican 11 revolution as a whole.

It must be stipulated at the outset that even after the victory of Modernist prelates over Mother Angelica, EWTN still retains certain elements of good Catholic programming. Yet it is the very presence of these good elements that poses a spiritual hazard for EWTN “fans,” who are induced by what is good in the content to expose themselves to numerous elements that undermine the Faith.

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THE ODYSSEY OF MOTHER ANGELICA

Posted on Thu 26 Jan 2006 12:57:52 PM EST by NYer

Like most Catholics, I know Mother Angelica through EWTN (Eternal World Television Network). Now, thanks to Ray Arroyo’s inspiring portrait of her, I know her much better. The subtitle of Mother Angelica accurately reads, The Remarkable Story of a Nun, Her Nerve, and a Network of Miracles. Yes, it is all that and more—it is a gripping tale of a woman who suffered greatly yet always managed to beat the odds.

Born Rita Rizzo, and reared in Canton, Ohio, Mother Angelica experienced poverty, a broken home, maltreatment, multiple physical ailments, jealously, back stabbing, betrayal—she was even shot at—but nothing could stop her determination. It does not exaggerate to say that the object of her determination never had anything to do with her—it always had to do with God.

In her lifetime, Mother established the Poor Clare Nuns of Perpetual Adoration and gave birth to the Franciscan Friars of the Eternal Word and the Sisters of the Eternal Word. She built the Shrine of the Most Blessed Sacrament, as well as the largest shortwave network in the world and the world’s first Catholic satellite network. Not bad for a high school graduate who had everything going against her.

Her father was abusive, both physically and verbally, and eventually abandoned her (he tried to reconcile with her later in life). It took such a toll on her that she wondered why God would ever subject a little girl to such a miserable family. It also meant that she missed out on what other kids were used to, so much so that one of her cousins would later say of her, “She was an adult all her life. She never had a childhood.”

The nuns she met in school were anything but kind. Their opposition to divorce unfortunately led them to oppose the children of divorce, and this was something the young Rita couldn’t bear (the priests her mother encountered were just as condemning). Some family members were just as cruel, including an uncle who verbally beat up on her mother so badly that Rita literally threw a knife at him.

Yet there were miracles. There was the time when, at age eleven, she was crossing a street only to see two headlights staring her right in the face. She thought she was dead. Incredibly, she was able to jump high enough that she avoided being hit. The driver called it “a miracle,” while Rita and her mother dubbed it a graceful “lifting.”

Her stomach ailments were so bad that she was forced to wear a corset. The doctors tried to help, but to little avail. Then she met a stigmatic, Rhoda Wise, and that’s when things began to change. One day, when she was 20, a voice told her to get up and walk without the corset, and she did just that. Immediately, her suffering was relieved. Her doctor, of course, insisted it had to with his treatments, but Rita knew better.

Her mother wasn’t too happy when she learned that Rita had decided to enter a Cleveland monastery. After all, she had first been abandoned by her husband, and now her daughter was leaving her as well. But in time she would come to accept it. As for Rita, her failing knees (and the five stories of steps she had to traverse at the monastery), led to her being dispatched back home to Canton.

After nine years in the cloister, Sister Angelica took her solemn vows. Her legs and her back were so twisted she could hardly walk (she wore a body cast), leading her to beg God to allow her to walk again in exchange for a promise: she would build a monastery in the South. What she wanted was a “Negro apostolate,” a cloistered community in service to poor blacks. After undergoing spinal surgery, and after being rebuffed initially by her bishop, she got her way; approval was given to build a monastery in Birmingham. Then came to the hard part—coming up with the bucks to pay for it.

In 1959, the year before she became Mother Angelica, she spotted an ad in a magazine for fishing lure parts. She decided that the nuns would go into the fishing-lure business, thus was St. Peter’s Fishing Lures born. In 1961, Sports Illustrated honored her with a plaque for her “special contribution to a sport.” Remarkably, this half-crippled nun with no business experience was able to garner national attention for her entrepreneurial acumen. It was just the beginning.

Building a monastery in the South in the early 1960s, especially one that would service African Americans, was not exactly a popular enterprise. It didn’t take long before local opposition mounted, even to the point of violence: Mother Angelica was shot at one night by one of the protesters (he barely missed).

Amidst what seemed like eternal struggles to keep the revenue coming, Mother started the Li’l Ole Peanut Company. Score another hit: By the end of 1968, she paid off all the monastery debt. Over the next decade, she would write books and give talks, managing to walk with an artificial hip.

In 1978, her life was forever altered when she was introduced to a TV studio in Chicago. Instantly, she got the bug: she had to have one of her own. Then came the first of many disappointments dealing with the bishops. When she contacted them about a Catholic TV show, none replied. Undeterred, she secured funding from New York philanthropist Peter Grace, and in 1981 got a young lawyer and Catholic deacon, Bill Steltemeier, to craft a civil corporation called the Eternal Word Television Network. Bill would remain a loyal and talented ally throughout the tumultuous times to come.

When word reached Rome that a cloistered abbess was traveling the country in pursuit of her broadcasting dream, she ran into trouble with both American bishops and Vatican officials. But thanks to Cardinal Silvio Oddi, head of the Sacred Congregation for the Clergy, she prevailed.

It was never easy. Every time Mother Angelica thought she was in the clear, another bishop would raise objections to her venture. Indeed, the bishops tried to outdo her by launching their own effort, the Catholic Telecommunications Network of America (CTNA). It was clear from the beginning that Mother Angelica was seen as a threat: EWTN had a traditional orientation and CTNA took a modernist stance. EWTN won. CTNA collapsed.

It was not easy for the bishops to watch their own creation flounder while EWTN won the admiration of Pope John Paul II. Adding to their chagrin was their inability to get Mother Angelica to switch to a new interfaith satellite network. As to her own operations, Mother Angelica did not take kindly to those clerics who questioned her authority to showcase some bishops, but not others. “I happen to own the network,” she instructed. When told that this would not be forever, she let loose: “I’ll blow the damn thing up before you get your hands on it.”

In 1989, a report by the bishops complained that EWTN rejected “one out of every three programs submitted by the bishops conference.” The bishops and Mother Angelica were clearly on a collision course: she had no tolerance for the theological dissidence that was tolerated by many bishops and their staff. The last straw came when the bishops conference sent a show to be aired featuring a cleric promising female ordination under the next pope.

The dissent, whether voiced by the Catholic Theological Society of America, or by feminist nuns who favored gender-neutral language in the Catholic Catechism, distressed Mother badly. She even had to endure being lobbied to push for “inclusive” language in the Catechism by the likes of “conservatives” such as Cardinal Bernard Law of Boston. That he failed should surprise no one.

Mother was more than distressed—she was angered beyond belief—when a woman portrayed Jesus doing the Stations of the Cross at World Youth Day in Denver, 1993. “Try it with Martin Luther King,” she said on the air. “Put a white woman in his place and see what happens.”

She was not prepared for what happened next. The reaction of leading bishops to her outburst was swift and vocal. Archbishop Rembert Weakland, who like Law would later be forced to resign in disgrace, blasted her for what he labeled “one of the most disgraceful, un-Christian, offensive, and divisive diatribes I have ever heard.” He had nothing to say about the incident that provoked her.

The bishops weren’t finished with her. In retaliation, they recalled priests who had been assigned to work at EWTN, and attempts were made to get EWTN thrown off diocesan TV channels around the country.

Just when it seemed things couldn’t get any worse, Mother Angelica and Roger Cardinal Mahony locked horns. In 1997, she accused the Los Angeles archbishop of questioning the Real Presence: “In fact,” she said, “the cardinal of California is teaching that it’s bread and wine before the Eucharist and after the Eucharist.” She added that she would not obey an Ordinary like him if she lived there, and hoped that those who did would no longer provide him with their assent.

That was it. Mahony exploded. But while demanding that Rome punish Mother Angelica—and this went on for years—Mahony’s archdiocese was home to “a cavalcade of dissenters and anti-Vatican agitators.” This is the stuff that drives orthodox Catholics mad.

While she survived in the end, Mother Angelica had to ward off attempts by the bishops to take control of EWTN (one archbishop allegedly told her that certain bishops “want to destroy you”). To make sure this would never happen, Mother Angelica resigned from the network in order to save it: the bishops would have no lien on a purely autonomous, lay-run, civil entity.
Twenty years ago, Ben Armstrong of the National Religious Broadcasters aptly dubbed her, “the Bishop Fulton Sheen of this generation.” Cardinal J. Francis Stafford was also right when he observed that “Mother Angelica represented the plain Catholic, who is 90 percent of the Church.” Let it also be said that she overcame all kinds of adversity, and she did it all—and continues to do it all—for Jesus.***NOTE I AM MIRRORING THIS ARTICLE IN IT’S ENTIRETY TO BE ANOTHER SOURCE THAT IS AVAILABLE FOR ALL OF US. MANY ARTICLES, VIDEOS, PDFs, ETC. HAVE AND ARE BEING REMOVED FROM THE INTERNET..INFORMATION THAT WE NEED.

VITAL

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4. WHAT HAPPENS TO EX JESUIT WHISTLEBLOWERS WHO WANT THE TRUTH TO GET OUT TO THE TRUE RELIGIOUS CATHOLICS & PUBLIC ?

5. Vatican Insider Who Denounces Evil In Jesuit Order Contracts Bone Cancer – Jesuits/ Illuminati Are Above 33rd Degree Freemasons Who Worship Lucifer ( Satan )

6. (NWO ) JESUISTS ( WHO ARE TOP LEVEL FREEMASONS = ILLUMINATI ) CONTROL THE VATICAN, CONTROL THE ROMAN CATHOLIC CHURCH..A MUST READ

7 JESUITS – ( MOST EVIL ORGANIZATIONS ) A MUST READ

8. THE JESUIT GENERAL – (THE BLACK POPE) PART 1 OF 2

9. The Jesuits are a Military Religious Order of the Roman Catholic Church ( The Jesuit, Illuminati, Knights of Columbus and …)

10.  NWO – ERIC JON PHELPS QUOTES A MUST READ..TOPS

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“ADEN”+ ROOT AND NUMEROLOGY MEANINGExplosive Satanist “Deathbed Confession” Confirms My Reporting

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ROBERT SUNGENIS PhD EXPOSES THE LIES

A Review of “EWTN: A Network Gone Wrong” ~ Robert Sungenis, Ph.D …

forums.catholic.com › ForumsCatholic LivingPopular Media15 posts – 3 authors – Last post: Apr 3, 2007

***** Page 4- A Review of “EWTN: A Network Gone Wrong” ~ Robert Sungenis, Ph.D. Popular Media. … That must take faith… I really think this is something to assess on a case by case … I’ll have to save the PDF file and read it later. … I never watched Mother Angelica much, but what I saw, I liked. …

EXTREMELY IMPORTANT

ROBERT SUNGENIS PhD EXPOSES THE LIES

A Review of “EWTN: A Network Gone Wrong” ~ Robert Sungenis, Ph.D …

forums.catholic.com › ForumsCatholic LivingPopular Media15 posts – 3 authors – Last post: Apr 3, 2007

Page 4- A Review of “EWTN: A Network Gone Wrong” ~ Robert Sungenis, Ph.D. Popular Media. … That must take faith… I really think this is something to assess on a case by case … I’ll have to save the PDF file and read it later. … I never watched Mother Angelica much, but what I saw, I liked. …

***NOTE I AM MIRRORING THIS ARTICLE IN IT’S ENTIRETY TO BE ANOTHER SOURCE THAT IS AVAILABLE FOR ALL OF US. MANY ARTICLES, VIDEOS, PDFs, ETC. HAVE AND ARE BEING REMOVED FROM THE INTERNET..INFORMATION THAT WE NEED.

*** PLEASE DO THE SAME. COPY ALL TRUTH ARTICLES, VIDEOS / RE UPLOAD THEM UNDER YOUR YOUBUTE, ETC. CHANNEL. OPEN A BLOG , (EASY, SIMPLE, FAST), COPY & PASTE THE TRUTH ON YOUR BLOGS, WEB SITES – NOW !!!

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***** HOW ******

1, FIRE THEM FROM THEIR JOBS, 2. CANCEL OUT THEIR BANK ACCOUNTS, 3. CANCEL OUT THEIR CREDIT SOURCES, 4. REPOSSES THEIR TRANSPORTATION, 5. TAKE THEIR WEAPONS, AMMO,, 6. SEPARATE THEM FROM THEIR SUPPORT SYSTEMS – FAMILIES, 7. REMOVE THEM FROM THEIR HOMES, 8. INFECT, INJECT THEM..SO THEY ARE SOOO SICK THEY WISH THEY ARE DEAD… ( LIKE THEY HAVE DONE TO OUR GRANDPARENTS, OUR ANCESTORS, OUR LOVED ONES,… (BABIES, CHILDREN, WOMEN & MEN OF ALL AGES, TO OUR FRIENDS, TO …Us ) 8. SHUT DOWN THEIR CONTACTS..DO THE SAME TO THEM ( STEPS 1 – 7 ) SO SICK THAT THEY CAN NOT HELP IN BRINGING IN THIS HELLISH NEW WORLD ORDER –

( NOTE MORE AND MORE OF NEW WORLD ORDER MEMBERS ARE AWAKENING TO WHAT IS REALLY HAPPENING, WHAT HAS BEEN DONE TO THEM…EX. FUKUSHIMA’S MELT DOWN, RELEASING THE WORST RADIOACTIVE FALLOUT…MOX FUEL, WHAT HAS BEEN DONE TO THE EARTH…THE GULF OIL DISASTER, AND OTHER CRITICAL EVENTS BUT THERE ARE STILL MANY WHO ARE STILL CONTINUING THEIR HARMING, INJECTING, INJECTING, THEIR “ACCIDENTS”, ETC. OF GOOD, DECENT PEOPLE…THESE MUST BE STOPPED AND THAT IS RIGHT NOW !!!

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