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Columbus, The Indians, and Human Progress
Arawak men and women, naked, tawny, and full of wonder, emerged from their villages onto the island’s beaches and swam out to get a closer look at the strange big boat. When Columbus and his sailors came ashore, carrying swords, speaking oddly, the Arawaks ran to greet them, brought them food, water, gifts. He later wrote of this in his log:
They … brought us parrots and balls of cotton and spears and many other things, which they exchanged for the glass beads and hawks’ bells. They willingly traded everything they owned… . They were well-built, with good bodies and handsome features…. They do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance. They have no iron. Their spears are made of cane… . They would make fine servants…. With fifty men we could subjugate them all and make them do whatever we want.
These Arawaks of the Bahama Islands were much like Indians on the mainland, who were remarkable (European observers were to say again and again) for their hospitality, their belief in sharing. These traits did not stand out in the Europe of the Renaissance, dominated as it was by the religion of popes, the government of kings, the frenzy for money that marked Western civilization and its first messenger to the Americas, Christopher Columbus.
Columbus wrote:
As soon as I arrived in the Indies, on the first Island which I found, I took some of the natives by force in order that they might learn and might give me information of whatever there is in these parts.
The information that Columbus wanted most was: Where is the gold? He had persuaded the king and queen of Spain to finance an expedition to the lands, the wealth, he expected would be on the other side of the Atlantic-the Indies and Asia, gold and spices. For, like other informed people of his time, he knew the world was round and he could sail west in order to get to the Far East.
Spain was recently unified, one of the new modern nation-states, like France, England, and Portugal. Its population, mostly poor peasants, worked for the nobility, who were 2 percent of the population and owned 95 percent of the land. Spain had tied itself to the Catholic Church, expelled all the Jews, driven out the Moors. Like other states of the modern world, Spain sought gold, which was becoming the new mark of wealth, more useful than land because it could buy anything.
There was gold in Asia, it was thought, and certainly silks and spices, for Marco Polo and others had brought back marvelous things from their overland expeditions centuries before. Now that the Turks had conquered Constantinople and the eastern Mediterranean, and controlled the land routes to Asia, a sea route was needed. Portuguese sailors were working their way around the southern tip of Africa. Spain decided to gamble on a long sail across an unknown ocean.
In return for bringing back gold and spices, they promised Columbus 10 percent of the profits, governorship over new-found lands, and the fame that would go with a new title: Admiral of the Ocean Sea. He was a merchant’s clerk from the Italian city of Genoa, part-time weaver (the son of a skilled weaver), and expert sailor. He set out with three sailing ships, the largest of which was the Santa Maria, perhaps 100 feet long, and thirty-nine crew members.
Columbus would never have made it to Asia, which was thousands of miles farther away than he had calculated, imagining a smaller world. He would have been doomed by that great expanse of sea. But he was lucky. One-fourth of the way there he came upon an unknown, uncharted land that lay between Europe and Asia-the Americas. It was early October 1492, and thirty-three days since he and his crew had left the Canary Islands, off the Atlantic coast of Africa. Now they saw branches and sticks floating in the water. They saw flocks of birds.
These were signs of land. Then, on October 12, a sailor called Rodrigo saw the early morning moon shining on white sands, and cried out. It was an island in the Bahamas, the Caribbean sea. The first man to sight land was supposed to get a yearly pension of 10,000 maravedis for life, but Rodrigo never got it. Columbus claimed he had seen a light the evening before. He got the reward.
So, approaching land, they were met by the Arawak Indians, who swam out to greet them. The Arawaks lived in village communes, had a developed agriculture of corn, yams, cassava. They could spin and weave, but they had no horses or work animals. They had no iron, but they wore tiny gold ornaments in their ears.
This was to have enormous consequences: it led Columbus to take some of them aboard ship as prisoners because he insisted that they guide him to the source of the gold. He then sailed to what is now Cuba, then to Hispaniola (the island which today consists of Haiti and the Dominican Republic). There, bits of visible gold in the rivers, and a gold mask presented to Columbus by a local Indian chief, led to wild visions of gold fields.
On Hispaniola, out of timbers from the Santa Maria, which had run aground, Columbus built a fort, the first European military base in the Western Hemisphere. He called it Navidad (Christmas) and left thirty-nine crewmembers there, with instructions to find and store the gold. He took more Indian prisoners and put them aboard his two remaining ships. At one part of the island he got into a fight with Indians who refused to trade as many bows and arrows as he and his men wanted. Two were run through with swords and bled to death. Then the Nina and the Pinta set sail for the Azores and Spain. When the weather turned cold, the Indian prisoners began to die.
Columbus’s report to the Court in Madrid was extravagant. He insisted he had reached Asia (it was Cuba) and an island off the coast of China (Hispaniola). His descriptions were part fact, part fiction:
Hispaniola is a miracle. Mountains and hills, plains and pastures, are both fertile and beautiful … the harbors are unbelievably good and there are many wide rivers of which the majority contain gold. . . . There are many spices, and great mines of gold and other metals….
The Indians, Columbus reported, “are so naive and so free with their possessions that no one who has not witnessed them would believe it. When you ask for something they have, they never say no. To the contrary, they offer to share with anyone….” He concluded his report by asking for a little help from their Majesties, and in return he would bring them from his next voyage “as much gold as they need … and as many slaves as they ask.” He was full of religious talk: “Thus the eternal God, our Lord, gives victory to those who follow His way over apparent impossibilities.”
Because of Columbus’s exaggerated report and promises, his second expedition was given seventeen ships and more than twelve hundred men. The aim was clear: slaves and gold. They went from island to island in the Caribbean, taking Indians as captives. But as word spread of the Europeans’ intent they found more and more empty villages. On Haiti, they found that the sailors left behind at Fort Navidad had been killed in a battle with the Indians, after they had roamed the island in gangs looking for gold, taking women and children as slaves for sex and labor.
Now, from his base on Haiti, Columbus sent expedition after expedition into the interior. They found no gold fields, but had to fill up the ships returning to Spain with some kind of dividend. In the year 1495, they went on a great slave raid, rounded up fifteen hundred Arawak men, women, and children, put them in pens guarded by Spaniards and dogs, then picked the five hundred best specimens to load onto ships. Of those five hundred, two hundred died en route. The rest arrived alive in Spain and were put up for sale by the archdeacon of the town, who reported that, although the slaves were “naked as the day they were born,” they showed “no more embarrassment than animals.” Columbus later wrote: “Let us in the name of the Holy Trinity go on sending all the slaves that can be sold.”
But too many of the slaves died in captivity. And so Columbus, desperate to pay back dividends to those who had invested, had to make good his promise to fill the ships with gold. In the province of Cicao on Haiti, where he and his men imagined huge gold fields to exist, they ordered all persons fourteen years or older to collect a certain quantity of gold every three months. When they brought it, they were given copper tokens to hang around their necks. Indians found without a copper token had their hands cut off and bled to death.
The Indians had been given an impossible task. The only gold around was bits of dust garnered from the streams. So they fled, were hunted down with dogs, and were killed.
Trying to put together an army of resistance, the Arawaks faced Spaniards who had armor, muskets, swords, horses. When the Spaniards took prisoners they hanged them or burned them to death. Among the Arawaks, mass suicides began, with cassava poison. Infants were killed to save them from the Spaniards. In two years, through murder, mutilation, or suicide, half of the 250,000 Indians on Haiti were dead.
When it became clear that there was no gold left, the Indians were taken as slave labor on huge estates, known later as encomiendas. They were worked at a ferocious pace, and died by the thousands. By the year 1515, there were perhaps fifty thousand Indians left. By 1550, there were five hundred. A report of the year 1650 shows none of the original Arawaks or their descendants left on the island.
The chief source-and, on many matters the only source-of information about what happened on the islands after Columbus came is Bartolome de las Casas, who, as a young priest, participated in the conquest of Cuba. For a time he owned a plantation on which Indian slaves worked, but he gave that up and became a vehement critic of Spanish cruelty. Las Casas transcribed Columbus’s journal and, in his fifties, began a multivolume History of the Indies. In it, he describes the Indians. They are agile, he says, and can swim long distances, especially the women. They are not completely peaceful, because they do battle from time to time with other tribes, but their casualties seem small, and they fight when they are individually moved to do so because of some grievance, not on the orders of captains or kings.
Women in Indian society were treated so well as to startle the Spaniards. Las Casas describes sex relations:
Marriage laws are non-existent men and women alike choose their mates and leave them as they please, without offense, jealousy or anger. They multiply in great abundance; pregnant women work to the last minute and give birth almost painlessly; up the next day, they bathe in the river and are as clean and healthy as before giving birth. If they tire of their men, they give themselves abortions with herbs that force stillbirths, covering their shameful parts with leaves or cotton cloth; although on the whole, Indian men and women look upon total nakedness with as much casualness as we look upon a man’s head or at his hands.
The Indians, Las Casas says, have no religion, at least no temples. They live in
large communal bell-shaped buildings, housing up to 600 people at one time … made of very strong wood and roofed with palm leaves…. They prize bird feathers of various colors, beads made of fishbones, and green and white stones with which they adorn their ears and lips, but they put no value on gold and other precious things. They lack all manner of commerce, neither buying nor selling, and rely exclusively on their natural environment for maintenance. They are extremely generous with their possessions and by the same token covet the possessions of their friends and expect the same degree of liberality. …
In Book Two of his History of the Indies, Las Casas (who at first urged replacing Indians by black slaves, thinking they were stronger and would survive, but later relented when he saw the effects on blacks) tells about the treatment of the Indians by the Spaniards. It is a unique account and deserves to be quoted at length:
Endless testimonies . .. prove the mild and pacific temperament of the natives…. But our work was to exasperate, ravage, kill, mangle and destroy; small wonder, then, if they tried to kill one of us now and then…. The admiral, it is true, was blind as those who came after him, and he was so anxious to please the King that he committed irreparable crimes against the Indians….
Las Casas tells how the Spaniards “grew more conceited every day” and after a while refused to walk any distance. They “rode the backs of Indians if they were in a hurry” or were carried on hammocks by Indians running in relays. “In this case they also had Indians carry large leaves to shade them from the sun and others to fan them with goose wings.”
Total control led to total cruelty. The Spaniards “thought nothing of knifing Indians by tens and twenties and of cutting slices off them to test the sharpness of their blades.” Las Casas tells how “two of these so-called Christians met two Indian boys one day, each carrying a parrot; they took the parrots and for fun beheaded the boys.”
The Indians’ attempts to defend themselves failed. And when they ran off into the hills they were found and killed. So, Las Casas reports, “they suffered and died in the mines and other labors in desperate silence, knowing not a soul in the world to whom they could turn for help.” He describes their work in the mines:
… mountains are stripped from top to bottom and bottom to top a thousand times; they dig, split rocks, move stones, and carry dirt on their backs to wash it in the rivers, while those who wash gold stay in the water all the time with their backs bent so constantly it breaks them; and when water invades the mines, the most arduous task of all is to dry the mines by scooping up pansful of water and throwing it up outside….
After each six or eight months’ work in the mines, which was the time required of each crew to dig enough gold for melting, up to a third of the men died.
While the men were sent many miles away to the mines, the wives remained to work the soil, forced into the excruciating job of digging and making thousands of hills for cassava plants.
Thus husbands and wives were together only once every eight or ten months and when they met they were so exhausted and depressed on both sides … they ceased to procreate. As for the newly born, they died early because their mothers, overworked and famished, had no milk to nurse them, and for this reason, while I was in Cuba, 7000 children died in three months. Some mothers even drowned their babies from sheer desperation…. in this way, husbands died in the mines, wives died at work, and children died from lack of milk . .. and in a short time this land which was so great, so powerful and fertile … was depopulated. … My eyes have seen these acts so foreign to human nature, and now I tremble as I write. …
When he arrived on Hispaniola in 1508, Las Casas says, “there were 60,000 people living on this island, including the Indians; so that from 1494 to 1508, over three million people had perished from war, slavery, and the mines. Who in future generations will believe this? I myself writing it as a knowledgeable eyewitness can hardly believe it….”
Thus began the history, five hundred years ago, of the European invasion of the Indian settlements in the Americas. That beginning, when you read Las Casas-even if his figures are exaggerations (were there 3 million Indians to begin with, as he says, or less than a million, as some historians have calculated, or 8 million as others now believe?)-is conquest, slavery, death. When we read the history books given to children in the United States, it all starts with heroic adventure-there is no bloodshed-and Columbus Day is a celebration.
Past the elementary and high schools, there are only occasional hints of something else. Samuel Eliot Morison, the Harvard historian, was the most distinguished writer on Columbus, the author of a multivolume biography, and was himself a sailor who retraced Columbus’s route across the Atlantic. In his popular book Christopher Columbus, Mariner, written in 1954, he tells about the enslavement and the killing: “The cruel policy initiated by Columbus and pursued by his successors resulted in complete genocide.”
That is on one page, buried halfway into the telling of a grand romance. In the book’s last paragraph, Morison sums up his view of Columbus:
He had his faults and his defects, but they were largely the defects of the qualities that made him great-his indomitable will, his superb faith in God and in his own mission as the Christ-bearer to lands beyond the seas, his stubborn persistence despite neglect, poverty and discouragement. But there was no flaw, no dark side to the most outstanding and essential of all his qualities-his seamanship.
One can lie outright about the past. Or one can omit facts which might lead to unacceptable conclusions. Morison does neither. He refuses to lie about Columbus. He does not omit the story of mass murder; indeed he describes it with the harshest word one can use: genocide.
But he does something else-he mentions the truth quickly and goes on to other things more important to him. Outright lying or quiet omission takes the risk of discovery which, when made, might arouse the reader to rebel against the writer. To state the facts, however, and then to bury them in a mass of other information is to say to the reader with a certain infectious calm: yes, mass murder took place, but it’s not that important-it should weigh very little in our final judgments; it should affect very little what we do in the world.
It is not that the historian can avoid emphasis of some facts and not of others. This is as natural to him as to the mapmaker, who, in order to produce a usable drawing for practical purposes, must first flatten and distort the shape of the earth, then choose out of the bewildering mass of geographic information those things needed for the purpose of this or that particular map.
My argument cannot be against selection, simplification, emphasis, which are inevitable for both cartographers and historians. But the map-maker’s distortion is a technical necessity for a common purpose shared by all people who need maps. The historian’s distortion is more than technical, it is ideological; it is released into a world of contending interests, where any chosen emphasis supports (whether the historian means to or not) some kind of interest, whether economic or political or racial or national or sexual.
Furthermore, this ideological interest is not openly expressed in the way a mapmaker’s technical interest is obvious (“This is a Mercator projection for long-range navigation-for short-range, you’d better use a different projection”). No, it is presented as if all readers of history had a common interest which historians serve to the best of their ability. This is not intentional deception; the historian has been trained in a society in which education and knowledge are put forward as technical problems of excellence and not as tools for contending social classes, races, nations.
To emphasize the heroism of Columbus and his successors as navigators and discoverers, and to de-emphasize their genocide, is not a technical necessity but an ideological choice. It serves- unwittingly-to justify what was done. My point is not that we must, in telling history, accuse, judge, condemn Columbus in absentia. It is too late for that; it would be a useless scholarly exercise in morality. But the easy acceptance of atrocities as a deplorable but necessary price to pay for progress (Hiroshima and Vietnam, to save Western civilization; Kronstadt and Hungary, to save socialism; nuclear proliferation, to save us all)-that is still with us. One reason these atrocities are still with us is that we have learned to bury them in a mass of other facts, as radioactive wastes are buried in containers in the earth. We have learned to give them exactly the same proportion of attention that teachers and writers often give them in the most respectable of classrooms and textbooks. This learned sense of moral proportion, coming from the apparent objectivity of the scholar, is accepted more easily than when it comes from politicians at press conferences. It is therefore more deadly.
The treatment of heroes (Columbus) and their victims (the Arawaks)-the quiet acceptance of conquest and murder in the name of progress-is only one aspect of a certain approach to history, in which the past is told from the point of view of governments, conquerors, diplomats, leaders. It is as if they, like Columbus, deserve universal acceptance, as if they-the Founding Fathers, Jackson, Lincoln, Wilson, Roosevelt, Kennedy, the leading members of Congress, the famous Justices of the Supreme Court-represent the nation as a whole. The pretense is that there really is such a thing as “the United States,” subject to occasional conflicts and quarrels, but fundamentally a community of people with common interests. It is as if there really is a “national interest” represented in the Constitution, in territorial expansion, in the laws passed by Congress, the decisions of the courts, the development of capitalism, the culture of education and the mass media.
“History is the memory of states,” wrote Henry Kissinger in his first book, A World Restored, in which he proceeded to tell the history of nineteenth-century Europe from the viewpoint of the leaders of Austria and England, ignoring the millions who suffered from those statesmen’s policies. From his standpoint, the “peace” that Europe had before the French Revolution was “restored” by the diplomacy of a few national leaders. But for factory workers in England, farmers in France, colored people in Asia and Africa, women and children everywhere except in the upper classes, it was a world of conquest, violence, hunger, exploitation-a world not restored but disintegrated.
My viewpoint, in telling the history of the United States, is different: that we must not accept the memory of states as our own. Nations are not communities and never have been, The history of any country, presented as the history of a family, conceals fierce conflicts of interest (sometimes exploding, most often repressed) between conquerors and conquered, masters and slaves, capitalists and workers, dominators and dominated in race and sex. And in such a world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners.
Thus, in that inevitable taking of sides which comes from selection and emphasis in history, I prefer to try to tell the story of the discovery of America from the viewpoint of the Arawaks, of the Constitution from the standpoint of the slaves, of Andrew Jackson as seen by the Cherokees, of the Civil War as seen by the New York Irish, of the Mexican war as seen by the deserting soldiers of Scott’s army, of the rise of industrialism as seen by the young women in the Lowell textile mills, of the Spanish-American war as seen by the Cubans, the conquest of the Philippines as seen by black soldiers on Luzon, the Gilded Age as seen by southern farmers, the First World War as seen by socialists, the Second World War as seen by pacifists, the New Deal as seen by blacks in Harlem, the postwar American empire as seen by peons in Latin America. And so on, to the limited extent that any one person, however he or she strains, can “see” history from the standpoint of others.
My point is not to grieve for the victims and denounce the executioners. Those tears, that anger, cast into the past, deplete our moral energy for the present. And the lines are not always clear. In the long run, the oppressor is also a victim. In the short run (and so far, human history has consisted only of short runs), the victims, themselves desperate and tainted with the culture that oppresses them, turn on other victims.
Still, understanding the complexities, this book will be skeptical of governments and their attempts, through politics and culture, to ensnare ordinary people in a giant web of nationhood pretending to a common interest. I will try not to overlook the cruelties that victims inflict on one another as they are jammed together in the boxcars of the system. I don’t want to romanticize them. But I do remember (in rough paraphrase) a statement I once read: “The cry of the poor is not always just, but if you don’t listen to it, you will never know what justice is.”
I don’t want to invent victories for people’s movements. But to think that history-writing must aim simply to recapitulate the failures that dominate the past is to make historians collaborators in an endless cycle of defeat. If history is to be creative, to anticipate a possible future without denying the past, it should, I believe, emphasize new possibilities by disclosing those hidden episodes of the past when, even if in brief flashes, people showed their ability to resist, to join together, occasionally to win. I am supposing, or perhaps only hoping, that our future may be found in the past’s fugitive moments of compassion rather than in its solid centuries of warfare.
That, being as blunt as I can, is my approach to the history of the United States. The reader may as well know that before going on.
What Columbus did to the Arawaks of the Bahamas, Cortes did to the Aztecs of Mexico, Pizarro to the Incas of Peru, and the English settlers of Virginia and Massachusetts to the Powhatans and the Pequots.
The Aztec civilization of Mexico came out of the heritage of Mayan, Zapotec, and Toltec cultures. It built enormous constructions from stone tools and human labor, developed a writing system and a priesthood. It also engaged in (let us not overlook this) the ritual killing of thousands of people as sacrifices to the gods. The cruelty of the Aztecs, however, did not erase a certain innocence, and when a Spanish armada appeared at Vera Cruz, and a bearded white man came ashore, with strange beasts (horses), clad in iron, it was thought that he was the legendary Aztec man-god who had died three hundred years before, with the promise to return-the mysterious Quetzalcoatl. And so they welcomed him, with munificent hospitality.
That was Hernando Cortes, come from Spain with an expedition financed by merchants and landowners and blessed by the deputies of God, with one obsessive goal: to find gold. In the mind of Montezuma, the king of the Aztecs, there must have been a certain doubt about whether Cortes was indeed Quetzalcoatl, because he sent a hundred runners to Cortes, bearing enormous treasures, gold and silver wrought into objects of fantastic beauty, but at the same time begging him to go back. (The painter Durer a few years later described what he saw just arrived in Spain from that expedition-a sun of gold, a moon of silver, worth a fortune.)
Cortes then began his march of death from town to town, using deception, turning Aztec against Aztec, killing with the kind of deliberateness that accompanies a strategy-to paralyze the will of the population by a sudden frightful deed. And so, in Cholulu, he invited the headmen of the Cholula nation to the square. And when they came, with thousands of unarmed retainers, Cortes’s small army of Spaniards, posted around the square with cannon, armed with crossbows, mounted on horses, massacred them, down to the last man. Then they looted the city and moved on. When their cavalcade of murder was over they were in Mexico City, Montezuma was dead, and the Aztec civilization, shattered, was in the hands of the Spaniards.
All this is told in the Spaniards’ own accounts.
In Peru, that other Spanish conquistador Pizarro, used the same tactics, and for the same reasons- the frenzy in the early capitalist states of Europe for gold, for slaves, for products of the soil, to pay the bondholders and stockholders of the expeditions, to finance the monarchical bureaucracies rising in Western Europe, to spur the growth of the new money economy rising out of feudalism, to participate in what Karl Marx would later call “the primitive accumulation of capital.” These were the violent beginnings of an intricate system of technology, business, politics, and culture that would dominate the world for the next five centuries.
In the North American English colonies, the pattern was set early, as Columbus had set it in the islands of the Bahamas. In 1585, before there was any permanent English settlement in Virginia, Richard Grenville landed there with seven ships. The Indians he met were hospitable, but when one of them stole a small silver cup, Grenville sacked and burned the whole Indian village.
Jamestown itself was set up inside the territory of an Indian confederacy, led by the chief, Powhatan. Powhatan watched the English settle on his people’s land, but did not attack, maintaining a posture of coolness. When the English were going through their “starving time” in the winter of 1610, some of them ran off to join the Indians, where they would at least be fed. When the summer came, the governor of the colony sent a messenger to ask Powhatan to return the runaways, whereupon Powhatan, according to the English account, replied with “noe other than prowde and disdaynefull Answers.” Some soldiers were therefore sent out “to take Revenge.” They fell upon an Indian settlement, killed fifteen or sixteen Indians, burned the houses, cut down the corn growing around the village, took the queen of the tribe and her children into boats, then ended up throwing the children overboard “and shoteinge owit their Braynes in the water.” The queen was later taken off and stabbed to death.
Twelve years later, the Indians, alarmed as the English settlements kept growing in numbers, apparently decided to try to wipe them out for good. They went on a rampage and massacred 347 men, women, and children. From then on it was total war.
Not able to enslave the Indians, and not able to live with them, the English decided to exterminate them. Edmund Morgan writes, in his history of early Virginia, American Slavery, American Freedom:
Since the Indians were better woodsmen than the English and virtually impossible to track down, the method was to feign peaceful intentions, let them settle down and plant their com wherever they chose, and then, just before harvest, fall upon them, killing as many as possible and burning the corn… . Within two or three years of the massacre the English had avenged the deaths of that day many times over.
In that first year of the white man in Virginia, 1607, Powhatan had addressed a plea to John Smith that turned out prophetic. How authentic it is may be in doubt, but it is so much like so many Indian statements that it may be taken as, if not the rough letter of that first plea, the exact spirit of it:
I have seen two generations of my people die…. I know the difference between peace and war better than any man in my country. I am now grown old, and must die soon; my authority must descend to my brothers, Opitehapan, Opechancanough and Catatough-then to my two sisters, and then to my two daughters-I wish them to know as much as I do, and that your love to them may be like mine to you. Why will you take by force what you may have quietly by love? Why will you destroy us who supply you with food? What can you get by war? We can hide our provisions and run into the woods; then you will starve for wronging your friends. Why are you jealous of us? We are unarmed, and willing to give you what you ask, if you come in a friendly manner, and not so simple as not to know that it is much better to eat good meat, sleep comfortably, live quietly with my wives and children, laugh and be merry with the English, and trade for their copper and hatchets, than to run away from them, and to lie cold in the woods, feed on acorns, roots and such trash, and be so hunted that I can neither eat nor sleep. In these wars, my men must sit up watching, and if a twig break, they all cry out “Here comes Captain Smith!” So I must end my miserable life. Take away your guns and swords, the cause of all our jealousy, or you may all die in the same manner.
When the Pilgrims came to New England they too were coming not to vacant land but to territory inhabited by tribes of Indians. The governor of the Massachusetts Bay Colony, John Winthrop, created the excuse to take Indian land by declaring the area legally a “vacuum.” The Indians, he said, had not “subdued” the land, and therefore had only a “natural” right to it, but not a “civil right.” A “natural right” did not have legal standing.
The Puritans also appealed to the Bible, Psalms 2:8: “Ask of me, and I shall give thee, the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.” And to justify their use of force to take the land, they cited Romans 13:2: “Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.”
The Puritans lived in uneasy truce with the Pequot Indians, who occupied what is now southern Connecticut and Rhode Island. But they wanted them out of the way; they wanted their land. And they seemed to want also to establish their rule firmly over Connecticut settlers in that area. The murder of a white trader, Indian-kidnaper, and troublemaker became an excuse to make war on the Pequots in 1636.
A punitive expedition left Boston to attack the Narraganset Indians on Block Island, who were lumped with the Pequots. As Governor Winthrop wrote:
They had commission to put to death the men of Block Island, but to spare the women and children, and to bring them away, and to take possession of the island; and from thence to go to the Pequods to demand the murderers of Captain Stone and other English, and one thousand fathom of wampum for damages, etc. and some of their children as hostages, which if they should refuse, they were to obtain it by force.
The English landed and killed some Indians, but the rest hid in the thick forests of the island and the English went from one deserted village to the next, destroying crops. Then they sailed back to the mainland and raided Pequot villages along the coast, destroying crops again. One of the officers of that expedition, in his account, gives some insight into the Pequots they encountered: “The Indians spying of us came running in multitudes along the water side, crying, What cheer, Englishmen, what cheer, what do you come for? They not thinking we intended war, went on cheerfully… -”
So, the war with the Pequots began. Massacres took place on both sides. The English developed a tactic of warfare used earlier by Cortes and later, in the twentieth century, even more systematically: deliberate attacks on noncombatants for the purpose of terrorizing the enemy. This is ethno historian Francis Jennings’s interpretation of Captain John Mason’s attack on a Pequot village on the Mystic River near Long Island Sound: “Mason proposed to avoid attacking Pequot warriors, which would have overtaxed his unseasoned, unreliable troops. Battle, as such, was not his purpose. Battle is only one of the ways to destroy an enemy’s will to fight. Massacre can accomplish the same end with less risk, and Mason had determined that massacre would be his objective.”
So the English set fire to the wigwams of the village. By their own account: “The Captain also said, We must Burn Them; and immediately stepping into the Wigwam … brought out a Fire Brand, and putting it into the Matts with which they were covered, set the Wigwams on Fire.” William Bradford, in his History of the Plymouth Plantation written at the time, describes John Mason’s raid on the Pequot village:
Those that scaped the fire were slaine with the sword; some hewed to peeces, others rune throw with their rapiers, so as they were quickly dispatchte, and very few escaped. It was conceived they thus destroyed about 400 at this time. It was a fearful sight to see them thus frying in the fyer, and the streams of blood quenching the same, and horrible was the stincke and sente there of, but the victory seemed a sweete sacrifice, and they gave the prayers thereof to God, who had wrought so wonderfully for them, thus to inclose their enemise in their hands, and give them so speedy a victory over so proud and insulting an enimie.
As Dr. Cotton Mather, Puritan theologian, put it: “It was supposed that no less than 600 Pequot souls were brought down to hell that day.”
The war continued. Indian tribes were used against one another, and never seemed able to join together in fighting the English. Jennings sums up:
The terror was very real among the Indians, but in time they came to meditate upon its foundations. They drew three lessons from the Pequot War: (1) that the Englishmen’s most solemn pledge would be broken whenever obligation conflicted with advantage; (2) that the English way of war had no limit of scruple or mercy; and (3) that weapons of Indian making were almost useless against weapons of European manufacture. These lessons the Indians took to heart.
A footnote in Virgil Vogel’s book This Land Was Ours (1972) says: “The official figure on the number of Pequots now in Connecticut is twenty-one persons.”
Forty years after the Pequot War, Puritans and Indians fought again. This time it was the Wampanoags, occupying the south shore of Massachusetts Bay, who were in the way and also beginning to trade some of their land to people outside the Massachusetts Bay Colony. Their chief, Massasoit, was dead. His son Wamsutta had been killed by Englishmen, and Wamsuttas brother Metacom (later to be called King Philip by the English) became chief. The English found their excuse, a murder which they attributed to Metacom, and they began a war of conquest against the Wampanoags, a war to take their land. They were clearly the aggressors, but claimed they attacked for preventive purposes. As Roger Williams, more friendly to the Indians than most, put it: “All men of conscience or prudence ply to windward, to maintain their wars to be defensive.”
Jennings says the elite of the Puritans wanted the war; the ordinary white Englishman did not want it and often refused to fight. The Indians certainly did not want war, but they matched atrocity with atrocity. When it was over, in 1676, the English had won, but their resources were drained; they had lost six hundred men. Three thousand Indians were dead, including Metacom himself. Yet the Indian raids did not stop.
For a while, the English tried softer tactics. But ultimately, it was back to annihilation. The Indian population of 10 million that lived north of Mexico when Columbus came would ultimately be reduced to less than a million. Huge numbers of Indians would die from diseases introduced by the whites. A Dutch traveler in New Netherland wrote in 1656 that “the Indians … affirm, that before the arrival of the Christians, and before the smallpox broke out amongst them, they were ten times as numerous as they now are, and that their population had been melted down by this disease, whereof nine-tenths of them have died.” When the English first settled Martha’s Vineyard in 1642, the Wampanoags there numbered perhaps three thousand. There were no wars on that island, but by 1764, only 313 Indians were left there. Similarly, Block Island Indians numbered perhaps 1,200 to 1,500 in 1662, and by 1774 were reduced to fifty-one.
Behind the English invasion of North America, behind their massacre of Indians, their deception, their brutality, was that special powerful drive born in civilizations based on private property. It was a morally ambiguous drive; the need for space, for land, was a real human need. But in conditions of scarcity, in a barbarous epoch of history ruled by competition, this human need was transformed into the murder of whole peoples. Roger Williams said it was
a depraved appetite after the great vanities, dreams and shadows of this vanishing life, great portions of land, land in this wilderness, as if men were in as great necessity and danger for want of great portions of land, as poor, hungry, thirsty seamen have, after a sick and stormy, a long and starving passage. This is one of the gods of New England, which the living and most high Eternal will destroy and famish.
Was all this bloodshed and deceit-from Columbus to Cortes, Pizarro, the Puritans-a necessity for the human race to progress from savagery to civilization? Was Morison right in burying the story of genocide inside a more important story of human progress? Perhaps a persuasive argument can be made-as it was made by Stalin when he killed peasants for industrial progress in the Soviet Union, as it was made by Churchill explaining the bombings of Dresden and Hamburg, and Truman explaining Hiroshima. But how can the judgment be made if the benefits and losses cannot be balanced because the losses are either unmentioned or mentioned quickly?
That quick disposal might be acceptable (“Unfortunate, yes, but it had to be done”) to the middle and upper classes of the conquering and “advanced” countries. But is it acceptable to the poor of Asia, Africa, Latin America, or to the prisoners in Soviet labor camps, or the blacks in urban ghettos, or the Indians on reservations-to the victims of that progress which benefits a privileged minority in the world? Was it acceptable (or just inescapable?) to the miners and railroaders of America, the factory hands, the men and women who died by the hundreds of thousands from accidents or sickness, where they worked or where they lived-casualties of progress? And even the privileged minority-must it not reconsider, with that practicality which even privilege cannot abolish, the value of its privileges, when they become threatened by the anger of the sacrificed, whether in organized rebellion, unorganized riot, or simply those brutal individual acts of desperation labeled crimes by law and the state?
If there are necessary sacrifices to be made for human progress, is it not essential to hold to the principle that those to be sacrificed must make the decision themselves? We can all decide to give up something of ours, but do we have the right to throw into the pyre the children of others, or even our own children, for a progress which is not nearly as clear or present as sickness or health, life or death?
What did people in Spain get out of all that death and brutality visited on the Indians of the Americas? For a brief period in history, there was the glory of a Spanish Empire in the Western Hemisphere. As Hans Koning sums it up in his book Columbus: His Enterprise:
For all the gold and silver stolen and shipped to Spain did not make the Spanish people richer. It gave their kings an edge in the balance of power for a time, a chance to hire more mercenary soldiers for their wars. They ended up losing those wars anyway, and all that was left was a deadly inflation, a starving population, the rich richer, the poor poorer, and a ruined peasant class.
Beyond all that, how certain are we that what was destroyed was inferior? Who were these people who came out on the beach and swam to bring presents to Columbus and his crew, who watched Cortes and Pizarro ride through their countryside, who peered out of the forests at the first white settlers of Virginia and Massachusetts?
Columbus called them Indians, because he miscalculated the size of the earth. In this book we too call them Indians, with some reluctance, because it happens too often that people are saddled with names given them by their conquerors.
And yet, there is some reason to call them Indians, because they did come, perhaps 25,000 years ago, from Asia, across the land bridge of the Bering Straits (later to disappear under water) to Alaska. Then they moved southward, seeking warmth and land, in a trek lasting thousands of years that took them into North America, then Central and South America. In Nicaragua, Brazil, and Ecuador their petrified footprints can still be seen, along with the print of bison, who disappeared about five thousand years ago, so they must have reached South America at least that far back
Widely dispersed over the great land mass of the Americas, they numbered approximately 75 million people by the time Columbus came, perhaps 25 million in North America. Responding to the different environments of soil and climate, they developed hundreds of different tribal cultures, perhaps two thousand different languages. They perfected the art of agriculture, and figured out how to grow maize (corn), which cannot grow by itself and must be planted, cultivated, fertilized, harvested, husked, shelled. They ingeniously developed a variety of other vegetables and fruits, as well as peanuts and chocolate and tobacco and rubber.
On their own, the Indians were engaged in the great agricultural revolution that other peoples in Asia, Europe, Africa were going through about the same time.
While many of the tribes remained nomadic hunters and food gatherers in wandering, egalitarian communes, others began to live in more settled communities where there was more food, larger populations, more divisions of labor among men and women, more surplus to feed chiefs and priests, more leisure time for artistic and social work, for building houses. About a thousand years before Christ, while comparable constructions were going on in Egypt and Mesopotamia, the Zuni and Hopi Indians of what is now New Mexico had begun to build villages consisting of large terraced buildings, nestled in among cliffs and mountains for protection from enemies, with hundreds of rooms in each village. Before the arrival of the European explorers, they were using irrigation canals, dams, were doing ceramics, weaving baskets, making cloth out of cotton.
By the time of Christ and Julius Caesar, there had developed in the Ohio River Valley a culture of so-called Moundbuilders, Indians who constructed thousands of enormous sculptures out of earth, sometimes in the shapes of huge humans, birds, or serpents, sometimes as burial sites, sometimes as fortifications. One of them was 3 1/2 miles long, enclosing 100 acres. These Moundbuilders seem to have been part of a complex trading system of ornaments and weapons from as far off as the Great Lakes, the Far West, and the Gulf of Mexico.
About A.D. 500, as this Moundbuilder culture of the Ohio Valley was beginning to decline, another culture was developing westward, in the valley of the Mississippi, centered on what is now St. Louis. It had an advanced agriculture, included thousands of villages, and also built huge earthen mounds as burial and ceremonial places near a vast Indian metropolis that may have had thirty thousand people. The largest mound was 100 feet high, with a rectangular base larger than that of the Great Pyramid of Egypt. In the city, known as Cahokia, were toolmakers, hide dressers, potters, jewelry makers, weavers, salt makers, copper engravers, and magnificent ceramists. One funeral blanket was made of twelve thousand shell beads.
From the Adirondacks to the Great Lakes, in what is now Pennsylvania and upper New York, lived the most powerful of the northeastern tribes, the League of the Iroquois, which included the Mohawks (People of the Flint), Oneidas (People of the Stone), Onondagas (People of the Mountain), Cayugas (People at the Landing), and Senecas (Great Hill People), thousands of people bound together by a common Iroquois language.
In the vision of the Mohawk chief Iliawatha, the legendary Dekaniwidah spoke to the Iroquois: “We bind ourselves together by taking hold of each other’s hands so firmly and forming a circle so strong that if a tree should fall upon it, it could not shake nor break it, so that our people and grandchildren shall remain in the circle in security, peace and happiness.”
In the villages of the Iroquois, land was owned in common and worked in common. Hunting was done together, and the catch was divided among the members of the village. Houses were considered common property and were shared by several families. The concept of private ownership of land and homes was foreign to the Iroquois. A French Jesuit priest who encountered them in the 1650s wrote: “No poorhouses are needed among them, because they are neither mendicants nor paupers.. . . Their kindness, humanity and courtesy not only makes them liberal with what they have, but causes them to possess hardly anything except in common.”
Women were important and respected in Iroquois society. Families were matrilineal. That is, the family line went down through the female members, whose husbands joined the family, while sons who married then joined their wives’ families. Each extended family lived in a “long house.” When a woman wanted a divorce, she set her husband’s things outside the door.
Families were grouped in clans, and a dozen or more clans might make up a village. The senior women in the village named the men who represented the clans at village and tribal councils. They also named the forty-nine chiefs who were the ruling council for the Five Nation confederacy of the Iroquois. The women attended clan meetings, stood behind the circle of men who spoke and voted, and removed the men from office if they strayed too far from the wishes of the women.
The women tended the crops and took general charge of village affairs while the men were always hunting or fishing. And since they supplied the moccasins and food for warring expeditions, they had some control over military matters. As Gary B. Nash notes in his fascinating study of early America, Red, White, and Black: “Thus power was shared between the sexes and the European idea of male dominancy and female subordination in all things was conspicuously absent in Iroquois society.”
Children in Iroquois society, while taught the cultural heritage of their people and solidarity with the tribe, were also taught to be independent, not to submit to overbearing authority. They were taught equality in status and the sharing of possessions. The Iroquois did not use harsh punishment on children; they did not insist on early weaning or early toilet training, but gradually allowed the child to learn self-care.
All of this was in sharp contrast to European values as brought over by the first colonists, a society of rich and poor, controlled by priests, by governors, by male heads of families. For example, the pastor of the Pilgrim colony, John Robinson, thus advised his parishioners how to deal with their children: “And surely there is in all children … a stubbornness, and stoutness of mind arising from natural pride, which must, in the first place, be broken and beaten down; that so the foundation of their education being laid in humility and tractableness, other virtues may, in their time, be built thereon.”
Gary Nash describes Iroquois culture:
No laws and ordinances, sheriffs and constables, judges and juries, or courts or jails-the apparatus of authority in European societies-were to be found in the northeast woodlands prior to European arrival. Yet boundaries of acceptable behavior were firmly set. Though priding themselves on the autonomous individual, the Iroquois maintained a strict sense of right and wrong…. He who stole another’s food or acted invalourously in war was “shamed” by his people and ostracized from their company until he had atoned for his actions and demonstrated to their satisfaction that he had morally purified himself.
Not only the Iroquois but other Indian tribes behaved the same way. In 1635, Maryland Indians responded to the governor’s demand that if any of them killed an Englishman, the guilty one should be delivered up for punishment according to English law. The Indians said:
It is the manner amongst us Indians, that if any such accident happen, wee doe redeeme the life of a man that is so slaine, with a 100 armes length of Beades and since that you are heere strangers, and come into our Countrey, you should rather conform yourselves to the Customes of our Countrey, than impose yours upon us….
So, Columbus and his successors were not coming into an empty wilderness, but into a world which in some places was as densely populated as Europe itself, where the culture was complex, where human relations were more egalitarian than in Europe, and where the relations among men, women, children, and nature were more beautifully worked out than perhaps any place in the world.
They were people without a written language, but with their own laws, their poetry, their history kept in memory and passed on, in an oral vocabulary more complex than Europe’s, accompanied by song, dance, and ceremonial drama. They paid careful attention to the development of personality, intensity of will, independence and flexibility, passion and potency, to their partnership with one another and with nature.
John Collier, an American scholar who lived among Indians in the 1920s and 1930s in the American Southwest, said of their spirit: “Could we make it our own, there would be an eternally inexhaustible earth and a forever lasting peace.”
Perhaps there is some romantic mythology in that. But the evidence from European travelers in the sixteenth, seventeenth, and eighteenth centuries, put together recently by an American specialist on Indian life, William Brandon, is overwhelmingly supportive of much of that “myth.” Even allowing for the imperfection of myths, it is enough to make us question, for that time and ours, the excuse of progress in the annihilation of races, and the telling of history from the standpoint of the conquerors and leaders of Western civilization.
VITAL / CRITICAL INFORMATION A MUST READ ESPECIALLY NOW !!!
((( FORBIDDEN KNOWLEDGE )))
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***YOU CAN MAKE AN INFINITE IMPACT FOR THE TRUTH, FOR THE GOOD TO WIN ! VISUALIZE – THE WATER AT A LAKE ON A CALM DAY – IT IS JUST LIKE GLASS – NO RIPPLES. NOW THROW A SMALL PEBBLE INTO THE WATER, A RIPPLING EFFECT GOES THROUGHOUT THE WHOLE LAKE. MAKE THAT DIFFERENCE….NOW!!!
** CRITICAL **
!!!ALERT TO ALL COMPUTER HACKERS / GENIUSES / THOSE IN POSITIONS TO MAKE A POSITIVE SOLUTION….. NOTE WHO NEW WORLD ORDER MEMBERS ARE & SHUT THEM DOWN NOW.. YOU KNOW HOW…
***WITH OUT MONEY, CREDIT, TRANSPORTATION, WEAPONS, AMMO, CONTACTS ( PEOPLE LIKE THEM ), SUPPORT SYSTEMS (FAMILY MEMBERS, FRIENDS), WITH OUT TRANSPORTATION, WITHOUT HOMES ( MANY OF THEM HAVE FORCED OUT, INJECTED, INFECTED, DISABLED THROUGH SICKNESS BY CHEMICAL, INJECTIONS, KILLED ), WITHOUT THEIR HEALTH ( WHAT THEY HAVE DONE TO Us…THE NON N.W.O. MEMBERS..MADE US SO SICK WE WISH WERE WE DEAD..THEIR STANDARD OPERATING PROCEDURE ) ETC. THEY CAN DO NOTHING!
***** HOW ******
1, FIRE THEM FROM THEIR JOBS,
2. CANCEL OUT THEIR BANK ACCOUNTS,
3. CANCEL OUT THEIR CREDIT SOURCES,
4. REPOSSES THEIR TRANSPORTATION,
5. TAKE THEIR WEAPONS, AMMO,,
6. SEPARATE THEM FROM THEIR SUPPORT SYSTEMS – FAMILIES,
7. REMOVE THEM FROM THEIR HOMES,
8. INFECT, INJECT THEM..SO THEY ARE SOOO SICK THEY WISH THEY ARE DEAD… ( LIKE THEY HAVE DONE TO OUR GRANDPARENTS, OUR ANCESTORS, OUR LOVED ONES,… (BABIES, CHILDREN, WOMEN & MEN OF ALL AGES, TO OUR FRIENDS, TO …Us )
9. SHUT DOWN THEIR CONTACTS..DO THE SAME TO THEM ( STEPS 1 – 7 ) SO SICK THAT THEY CAN NOT HELP IN BRINGING IN THIS HELLISH NEW WORLD ORDER –
( NOTE MORE AND MORE OF NEW WORLD ORDER MEMBERS ARE AWAKENING TO WHAT IS REALLY HAPPENING, WHAT HAS BEEN DONE TO THEM…EX. FUKUSHIMA’S MELT DOWN, RELEASING THE WORST RADIOACTIVE FALLOUT…MOX FUEL, WHAT HAS BEEN DONE TO THE EARTH…THE GULF OIL DISASTER, AND OTHER CRITICAL EVENTS BUT THERE ARE STILL MANY WHO ARE STILL CONTINUING THEIR HARMING, INJECTING, INJECTING, THEIR “ACCIDENTS”, ETC. OF GOOD, DECENT PEOPLE…THESE MUST BE STOPPED AND THAT IS RIGHT NOW !!!
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EXTREMELY IMPORTANT NOTE:
I AM LOOKING ONLY FOR THE TRUTH WITH ALL THE LIES, DISINFORMATION, WITH HELD FACTS, ETC. ( HOW NWO ELITE & MEMBERS GO ABOUT THEIR PLAN FOR THIS HELLISH NWO – PLEASE SCROLL DOWN BELOW READ “SECRET COVENANT (PLAN) OF THE ILLUMINATI NOW, THIS CRITICAL INFORMATION FOR ALL OF US ).
CRITICAL NOTE 2: THE JESUIT / ILLUMINATI ( PLUS ALL SECRET & NON SECRET ORGANIZATIONS…PLUS EVERY ORGANIZATION THAT TOUCHES OUR LIVES HAVE BEEN INFILTRATED & CONTROLLED: ALL WORLD LEADERS, ALL WORLD POLITICIANS, ALL WORLD MILITARIES, ALL WORLD LEGAL SYSTEMS, ALL WORLD LAW ENFORCEMENT – LOCAL, STATE, GOVERNMENT, ALL MAIN STREAM NEWS & TELEVISIONS MEDIAS, ALL WORLD TYPES OF BUSINESS, ALL WORLD EDUCATION SYSTEMS, ALL WORLD MOVIE MAKING BUSINESSES, ALL WORLD RELIGIONS, EVERYTHING , EVERY WHERE, THIS HAS ORIGINATED FROM THE FIRST POWERFUL EMPIRE & KEPT SECRET!
!! THANK THE CREATOR FOR THE EX JESUITS, EX ILLUMINATI, EX FREEMASONS, EX INSIDERS, TOP INVESTIGATIVE REPORTERS, ETC. WHO DO NOT WANT ANY PART OF THIS HELLISH NEW WORLD ORDER ( NWO ) AND THANK THE CREATOR FOR THE INTERNET, EMAIL, VIDEO SHARING WEB SITES, TRUTH WEB SITES, TRUTH BLOGS SO WE GET THE TRUTH !!!
NEW WORLD ORDER ELITE & MEMBERS LIVE IN EVERY NEIGHBORHOOD AROUND THE WORLD, BLENDING IN WITH US “SHEEPLE”, THE “USELESS EATERS” ( WHAT NWO REFER TO OUR BABIES, CHILDREN, WOMEN AND MEN OF ALL AGES ) .. – RICH TO POOR NEIGHBORHOODS – WHO ARE IN EVERY WHITE COLLAR, BLUE COLLAR CAREER / JOB – EX. TOP PAYING CAREERS – RICH NEIGHBORHOODS, MIDDLE CLASS NEIGHBORHOODS, POOR NEIGHBORHOODS – LOW PAYING JOBS, STREET GANGS, CRIMINALS, ETC. LIVING AMONG THE “GOOD” PEOPLE & TARGETING US WITHOUT OUR KNOWLEDGE, KEEPING TRACK OF WHAT WE DO, INVENTORING WHAT WE HAVE WHILE WE ARE NOT HOME OR UNAWARE, INFECTING, INJECTING MANY OF US , MEDICATING WHILE WE ARE ASLEEP ( OUR HOMES “SETUP” WITH MICRO / PIN CAMERAS, GPS OUR VEHICLES ( LOOK AT “BAIT CAR” TRU TV TO GIVE YOU AN IDEA WHAT THEY CAN DO) – TRACKING US IN REAL TIME, ETC. ) OR UNAWARE.
USING THEIR MEMBERS TO DO US, OUR LOVED ONES, OUR FRIENDS HARM OR WORST – WHO ARE IN THE MILITARY, LEGAL SYSTEMS, LAW ENFORCEMENT, …MEDICAL, DENTAL, PHARMACEUTICAL, PSYCHIATRY, ETC. ( WHO CAN INJECT , INFECT, MEDICATE, OPERATE ON OUR BODIES, OUR MINDS ..THAT CAN DO US DIRECT HARM ) – ALL LEVELS, BANKING, EDUCATION SYSTEMS, ALL RELIGIONS…EVERY ORGANIZATION, EVERY WHERE..( NOTE NO “GOOD” PERSON IS GOING TO GO AGAINST THEM..UNLESS THEY ARE PROTECTED…ALL LEVELS FROM THE TOP DOWN CONTAIN THEIR MEMBERS..THE “GOOD” EITHER KEEP QUIET & GO ALONG OR THEY ARE PUNISHED OR SILENCED ( FROM CORRUPT, NWO MEMBERS WITHIN THEIR ORGANIZATIONS, CORRUPT ENFORCERS, LEGAL SYSTEM JUDGES, LAWYERS, LAW ENFORCEMENT – LOCAL, STATE, GOVT., MEDICAL, DENTAL, BANKERS, TRADES, ETC. ( THINK OF WHAT KIND OF HARM THESE CORRUPT PEOPLE CAN DO)..THIS HAS BEEN KEPT SECRET & IS STILL KEPT FROM THE PUBLIC ) !
THOSE THAT ARE NWO MEMBERS & BORN INTO NWO MEMBER’S FAMILIES DON’T HAVE THE SAME INOCULATIONS, VACCINES, FLU SHOTS, EAT OR DRINK THE SAME FOODS, ETC. ( THEY DO WHEN THEY ARE WITH US..THE “SHEEPLE” “USELESS EATERS”..BLENDING IN, ETC. FROM KINDERGARTEN TO ALL LEVELS OF SCHOOL, ALL TYPES OF JOBS, IN EVERY AREA, SHOP ALONG SIDE US, GO TO CHURCH WITH US, GO TO SPORTS WITH US, GO TO ALL TYPES OF RELIGIONS..CHURCHES, TEMPLES, ETC. WITH US ). THEY ARE TAKEN CARE OF WITH GOOD TO GREAT JOBS, CAREERS, HOMES, VEHICLES, ETC. ( EVER WONDER WHY JOHN OR JANE DOESN’T GET THAT SICK, LEARNED EASIER, EXCELS IN SCHOOL, GETS THAT GREAT JOB, HAS THAT NEW VEHICLE, ETC. SEEMS TO BE BORN BLESSED.
THIS CAN HAPPEN BY CHANCE BUT THE REAL TRUTH …IT IS KEPT SECRET FROM US THE “USELESS EATERS”, “SHEEPLE” THEY ARE THE ONES WHO ARE OUR FRIENDS, THEY MARRY INTO OUR FAMILIES, ETC. AND THEY ARE THE EYES, EARS, AND ENFORCERS ( AS CRAZY AS THIS READS TO THE AVERAGE PERSON) BUT THIS HAS AND IS HAPPENING RIGHT NOW !!!
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1. EMPEROR CONSTANTINE WAS THE FIRST POPE !!!HOW CONSTANTINE ORDERED THE FIRST ROMAN CATHOLIC CHURCH & CATHOLIC BIBLE ..WHICH HE HAD HIS SCHOLARS BLEND PAGANISM & CATHOLICISM TOGETHER BUT NEIGHTER WOULD BE RECOGNIZED BY PAGANS NOR CATHOLICS.
2 . The Vatican against the Orthodox Church
3.Constantine’s 6 Major Changes to Christianity
4. FREEMASONS WORSHIP LUCIFER – EX 33RD DEGREE FREEMASON’S TESTIMONY
5. Third 3rd Secret Of Fatima – St. Lucia, David Booth (St. Lucia’s Cousin)
4. WHAT HAPPENS TO EX JESUIT WHISTLEBLOWERS WHO WANT THE TRUTH TO GET OUT TO THE TRUE RELIGIOUS CATHOLICS & PUBLIC ?
7. Vatican Insider Who Denounces Evil In Jesuit Order Contracts Bone Cancer – Jesuits/ Illuminati Are Above 33rd Degree Freemasons Who Worship Lucifer ( Satan )
9 JESUITS – ( MOST EVIL ORGANIZATIONS ) A MUST READ
10. THE JESUIT GENERAL – (THE BLACK POPE) PART 1 OF 2
12. NWO – ERIC JON PHELPS QUOTES A MUST READ..TOPS
13. THE CATHOLIC CHURCH – ( MOST EVIL ORGANIZATIONS ) A MUST READ
14. THE ROMAN (CATHOLIC) CULT – ( MOST EVIL ORGANIZATIONS ) A MUST READ
15. ILLUMINATI – ( MOST EVIL ORGANIZATIONS ) A MUST READ
16. NEW WORLD ORDER ( MOST EVIL ORGANIZATIONS ) A MUST READ
17. THE RELIGION CONSPIRACY ( NWO PLAN FOR WORLD DOMINATION) A MUST READ
Explosive Satanist “Deathbed Confession” Confirms My Reporting
18. NASI SS – ( MOST EVIL ORGANIZATIONS ) A MUST READ
19. THE “HOLY” SEE (SS) – ( MOST EVIL ORGANIZATIONS ) A MUST READ
23. The “Secret Covenant” of the Jewish Secret Society Known As the Order of the Illuminati..SHOCKING WHAT, HOW, ETC. THEY ARE DOING TO US, OUR CHILDREN, TO OUR GRANDPARENTS, OUR ANCESTORS..TO BRING IN THIS ONE WORLD CONTROL….A MUST READ
PLEASE GET THE BELOW PDF. TO TRUTH WEB SITES & TRUTH BLOGS…THERE WILL BE MANY AGAINST THE TRUTH FROM BEING AVAILABLE ON THE WEB ( NWO MEMBERS..AS OBAMA, & OTHERS TALK ABOUT IN THEIR SPEECHES )
ROBERT SUNGENIS PhD EXPOSES THE LIES
A Review of “EWTN: A Network Gone Wrong” ~ Robert Sungenis, Ph.D …
forums.catholic.com › Forums › Catholic Living › Popular Media15 posts - 3 authors - Last post: Apr 3, 2007
***** Page 4- A Review of “EWTN: A Network Gone Wrong” ~ Robert Sungenis, Ph.D. Popular Media. … That must take faith… I really think this is something to assess on a case by case … I’ll have to save the PDF file and read it later. … I never watched Mother Angelica much, but what I saw, I liked. …
ECT GOES THROUGHOUT THE WHOLE LAKE. MAKE THAT DIFFERENCE….NOW!!!
IS REALLY HAPPENING, WHAT HAS BEEN DONE TO THEM…EX. FUKUSHIMA’S MELT DOWN, RELEASING THE WORST RADIOACTIVE FALLOUT…MOX FUEL, WHAT HAS BEEN DONE TO THE EARTH…THE GULF OIL DISASTER, AND OTHER CRITICAL EVENTS BUT THERE ARE STILL MANY WHO ARE STILL CONTINUING THEIR HARMING, INJECTING, INFECTING, THEIR “ACCIDENTS”, ETC. OF GOOD, DECENT PEOPLE…THESE MUST BE STOPPED AND THAT IS RIGHT NOW !!!
FAIR USE NOTICE: These pages/video may contain copyrighted (© ) material the use of which has not always been specifically authorized by the copyright owner. Such material is made available to advance understanding of ecological, POLITICAL, HUMAN RIGHTS, economic, DEMOCRACY, scientific, MORAL, ETHICAL, and SOCIAL JUSTICE ISSUES, etc. It is believed that this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, this material is distributed without profit to those who have expressed a prior general interest in receiving similar information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode
NWO: Diagrams, Flow Charts, and How U.S. Policy-Making is Controlled and Channeled
Dr. John Coleman’s- The Committee of 300: (see- The Conspirator’s Hierarchy: The Committee of 300, 4th edition)
Diagram By An Under-Cover Intelligence Agent:
Here’s how the power structure functions, according to Dr. John Coleman, The Conspirator’s Hierarchy: The Committee of 300.
How United States Policy-Making is Controlled and Channeled:
Issues are Created and Decided By:
The Committee of 300, Royal Families, Top Illuminati Members, the Nine Unknown Men (Masonry), Tavistock Institute of Human Relations
Decisions Given for Execution To:
The Royal Institute for International Affaris: consisting of key members connected by bloodlines and oligarchic family ties. Every major city in the West is controlled by this simple but effective method.
Research is Carried Out By:
Universities, Foundations, Think Tanks, Institutes: e.g., Hudson, MIT, Stanford, IPS, Business Round Table, Milner Group, The American Enterprise Institute, Heritage Foundation, Brookings, Population Council, RAND Institute.
Orders Executed By:
Level 1 Planning Groups: Council on Foreign Relations, Bilderberg Group, Trilateral Commission, Cini Foundation, National Security Council, Club of Rome, Morgan Bank (U.S.) Operations Coordination Board backed up by Interfaced Corporations, Banks, Insurance Companies.
Decisions and assassination orders carried out by:
Intelligence Agencies, NSA, M16, CIA, FBI counter-intelligence (Division 5), Note: CIA and M16 elicit covert support from France (DGSE), Israel (Mossad), Australia (ASIO), Canada (SIS), Egypt (Mukhabaral el-Am), Japan (Naicho-Cabinet Research Office).
CRITICAL INFORMATION…A MUST READ…KEPT FROM Us !!!!
LIST OF SATANIC HOLIDAYS
SATANIC HOLIDAY DATES CHANGE ANNUALLY ACCORDING TO THE REGULAR CALENDAR AND DIFFER FROM CULT TO CULT
Satanic Calendar COMBINED Information and History Written by Anthony La Vey (Son of Anton La Vey- The Church of Satan) And Stew Webb Federal Whistleblower News Release Dec 19, 2002
Fact Sheet: The Church of Satan Founder: Aleister Crowley (1875-1947) Tenure ( 1920-1930) Mailing address: (none available) Current Leader: Anton S. La Vey: Founder of U.S. Church of Satan Members: 50,000 (1994) The Church membership are teachers, movie stars, government officials, lawyers, judges, police, high ranking military, and doctors. Not everyone who applies for membership is accepted. A through background check is performed prior to acceptance. All members must sign a contract and pay yearly fees. New members are watched closely for the first year. The Church of Stan has different levels that a member can work into. Number Churches: 600 in U.S. and another 100 abroad. Church Government: The Mother Church (International Headquarters) is in East Berlin, Germany, and in Amsterdam. International churches are also located in Belgium, London, Holland, Germany, Austria, Norway, Russia and Romania. Each church has groups which are called covens. Each coven consists of 13 people. There are as many as 26 to 66 coven in a church. The Church is governed by the Council of 13 which is made up of 100 Knights Templar Bankers who control between 1-3 Trillion Dollars each in behalf of the Gray Men’s Empire. These 100 Templar Bankers have raped and robbed the Countries of the world. Through what is known as Frauds are Us. These 100 Knights Templar Bankers revolve yearly on the Council of 13. They are selected by the Councils leader who resides in Israel. The 100 Knights Templar Bankers, all desire to be the “ONE” “THE ANTICHRIST IN HUMAN FORM”, they all want to be posed by the Devil-Baphomet-to become the Antichrist here on Earth. I might add there is one other who plays an important part in the coming of the Antichrist which is the BLACK POPE, the Pope behind the current Popemon. He is the Head of the secretive Jesuit priests. I think the black popemon is the false prophet in the Bible. The Council of 13 the 100 Templar Bankers, 12 of them are in the USA and control the White House. Their identification is kept concealed. Each one is a member of the Golden Dawn, Order of Templi, and the Order of the Trapezoid. Each year they meet in East Berlin in the Mother Church. These 13 men control what happens in the churches, our governments, marketing, media (and the disposal of individuals who stand in their way.) Note: Anthony and his father meet with them all as they though that Anthony was to be the next leader of the Church of Satan. They are the most dangerous men in the world. They are the hidden party who make decisions for the New World Order plan which we will be faced with soon. They are also involved with organized crime underground. History: Anton S. La Vey started the first Church of Satan in San Francisco, California on April 30, 1966. This was the first one ever started in the U.S.. La Vey is a generational Satanist. He is of German and Romanian descent. He was raised for the purpose of leadership. He is also teaching Wicca and mind control. LaVey has authored four books: THE SATANIC BIBLE, THE SATANIC RITUALS, THE COMPLETE WITCHCRAFT and the DEVIL’S NOTE BOOK ( which was released in May 1993). Three Types of Satanism: There are the self styled, organized and dabblers. Anton LaVey is the religious organized type and the most dangerous, although many in the world would like for us to believe differently. (Note: Satan wants the world to believe that Anton LaVey and Satanists are harmless). Methods: They work underground and are difficult to catch. They use children to do the recruiting in schools and colleges. In 1993 it was announced in the media that the Church of Stan would begin accepting enrollment from elementary and high schools. There are women in the Church who are called breeders who are used for the purpose of producing children for leadership. Rituals: Rituals are on Halloween and walpurgissnacht. They distribute children for these rituals by the thousands each year. These two rituals are the most deadly. Rituals are held at night in dark black rooms with pentagrams about the altar and on the floor. Their rituals consist of chanting, drinking blood from victims to enhance more power for themselves. They practice baptism by immersing in blood or vinegar. Teachings: They believe in self indulgence, spiritualism, magic, astrology, satanic doctrine, mind control, vampirism, warlocks, werewolfism, and the extermination of the lower class people. God: There is only one God: The Prince of Darkness. Jesus Christ: They deny the reality of Jesus Christ. Humanity: They believe in self power through the Prince of Darkness. They believe they can enter into the realm of creation to work their will upon the universe through the prince of darkness. STRONGHOLDS IN THIS CULT 1. People are attracted to this kind of occult because they have a hunger for satisfaction, power, and wealth. Let’s pray that their hunger will be for Jesus Christ. 2. The oddness of the rituals and activities are an attraction. They have a need for God under all of these activities. Let’s believe that God will draw many into His Kingdom. 3. They often believe that it is too hard to follow Christ because they feel that they have to be perfect. Many cultists share this false assumption. Pray that God will bring an evangelist armed with the “good news” of the loving kindness and tenderness mercies of Jesus. 4. Power in Satan seems to be a big stronghold that keeps them in Satan’s grip. They have been told that the Seal of Satan which is on them can not be removed. They fear that if they try and leave that they will die an awful death. These are controlling methods used to manipulate church members. Many cultists share this fear. Let’s pray a protective covering over these people as they return to the God of their fathers and lay aside this false god which in the Devil. Satanic Calendar This Satanic ritual calendar is to be used to help you know when these rituals take place so you can pray against the Satanist on those days. It is to be noted that in southern California the sensational kidnapping of 5 children were grouped in the several days immediately preceding the dates when children of such age groups were required for the specific rituals each Satanic Holiday. Date Celebrated _ Type _Usage __Age Jan 1-7 Winebald Day Blood Animal or MaleHuman sacrifice Jan 17 Satanic Revels Sexual Oral/Anal Female7-17yrs Feb 2 Candlemas Sexual Oral/Anal 7-17yrs Mar2-3 St. Eichatadt Blood Drinking of Female Blood for 7-18yrs Strength,Homage to Satan. March20 Feast Day Orgies Homage to Satan April 30 Walpurgis Blood Blacksabbath Female Human Sac. Infant May 1 Beltanc Blood Human Sac. Infant June 21 Feast Day Orgies & Female Blood Human Sac Infant Jul 1 Demon Revel Blood Droids sexual Femalesensual association with the Demons any age Aug 1 Lammas Sexual Satanic Male orSummer Female Aug 3 Satanic Revels Blood Human or Male or Animal Sac. Female Sept 7 Marriage to Blood Mid Blacksabbath F-18yrs the Beast, Satan Sexual Sac. & Dismemberment Sept 20 Midnight Host Blood Dismemberment F 7-17 Hands Planted yrs Sept 22 Feast Day Orgies Fall/Autumn Equinox Oct 31 All Hollow’s Blood Feast of thedead M or F Sacrifice Human Child to Adult 7-18yrs Dec 22 Winter Solstice Blood Human Sac. M-F Infant Dec 24 Demon Revel Da Mar High Grand M or F Climax THE FAMILY TREE OF THE OCCULT CHURCH OF SATAN ——Council of 13—— Order of the Golden Dawn Hell Fire Club Order of The Templars Order of Elect Cohens (Ordo Templi Astarte) Order of Baeds,Dyates,Dauids Order of the Cubic(Wicca) Stone Order of The Siivar Star Order of Rose of Ruby (Masons & Odd Fellows & Cross of Gold Roseacusions) The Family Tree of The Occult Each one has 6 or 13 levels with in their society. The highest level is The Dangerous. Many who belong to these societies do not know about what goes on at the top level. The Council of 13 are 12 men made up of men in the US Government and One Foreign Government. Source: Sword of the Spirit Ministries, Evangelist Anthony J. LaVey (Ex-Satanist) former address Las Vegas, Nevada with contributions by Stew Webb Federal Whistleblower A soldier in the Army of Jesus Christ P.O.Box 31052, Las Vegas, Nevada 89173 |
“V” LETTER, “V” SIGN, “V” SYMBOL, “V” SHAPE - ( ROOF PEAKS, V- NECK, ETC.) MEANS
SATANIC / OCCULT / FREEMASONS – “V” STANDS FOR LUCIFER, IT ALSO STANDS FOR THE NUMBER 6….LOOK FOR IT ON BILLBOARDS, TV COMMERCIALS, IN MOVIES, IN ART, ETC. ..THEY DRESS IT UP, THEY TWEEK IT ..IT IS ON CARTOONS..SWILRLY “6” OFF CHRISTMAS TREES, THE HAIR CURL, ORNAMENTAL IRONWORK…SO THE GENERAL PUBLIC WONT’ RECOGNIZE IT..BUT THEIR MEMBERS WILL.
666 = LUCIFER ( SATAN ) AS YOU KNOW 66 = FALLEN ANGEL
NOTE…THE FLAG PATCH ON SERVICE MEN’S, WOMEN’S ARMS IF IT IS IN THE REVERSE DIRECTION…MEAN LUCIFER IS GOD ( CRAZY BUT THIS IS THE JESUIT / ILLUMINATI WHO ARE ABOVE 33RD DEGREE FREEMASONS WHO WORSHIP LUCIFER.
“V” = LUCIFER ( “V” SYMBOL, SHAPE, NUMERIAL, ETC.) V SIGN VIDEO
http://www.youtube.com/watch?v=0R92Wokh4CA
US FLAG BACKWARDS (SOLDIER’S FLAG PATCH, ETC. ) !!! SOLDIERS, VFWs, ALL..VIDEO
http://www.youtube.com/watch?v=eXFHgg-u9gY&feature=related
( CRITICAL ..WHAT THEY ARE NOW PUTTING IN OUR FOOD..ABORTED KIDNEY STEM CELLS FROM ABORTED FETUSES..DIET PEPSI, CAMBELS, KRAFT, CADBURY CANDY, SWEDISH FISH, IN MANY MORE FOODS, IN CHEMTRAILS..CRITICAL
http://www.youtube.com/watch?v=ZFwQ3PSFa30&feature=related )
THE LETTER “W” “M” IS THREE “V” ..WITH THE “W” TWO “V” UP & ONE “V” DOWN…IN ARTICLS ON FREEMAONRY…IT SAYS THE “W” IS TWO “V” UP..BUT IF YOU REALLY LOOK AT THE LETTER “W” IT IS TWO “V” UP & ONE “V” DOWN
VOLKSWAGEN…THE LOGO…VW INSIDE A CIRCLE…666 ..RIGHT IN PLAIN VIEW FOR THOSE WHO KNOW !
“V” LETTER, “V” SIGN, “V” SHAPE, SYMBOL, ANYTHING THAT LOOKS LIKE A “V” (LOOK AT THE SHIFT COLLARS..UPSIDE DOWN “V” SHAPE, LOOK AT THE WOMEN’S DRESSES “V” CUT, LOOK AT ANYTHING WE WEAR, ETC…THE JESUIT / ILLUMINATI PUT IT IN PLAIN SITE FOR THEIR MEMBERS TO SEE…THEIR CRAFT!!!…LIKE “V” NECK, ANYTHING THAT LOOKS LIKE A “V”…LUCIFER WORSHIPPING FREEMASON…ILLUMINATI / JESUIT ( ALL SECRET AND NON SECRET SOCIETIES..AT THE HIGHEST LEVELS HAVE TAKEN THE “BLOOD OATH” GOOGLE “EXTREME OATH OF THE JESUITS) WHO HAVE INFILTARTED EVERY THING, EVERY AREA THAT TOUCHES OUR LIVES.
NWO: Diagrams, Flow Charts, and How U.S. Policy-Making is Controlled and Channeled
Dr. John Coleman’s- The Committee of 300: (see- The Conspirator’s Hierarchy: The Committee of 300, 4th edition)
Diagram By An Under-Cover Intelligence Agent:
Here’s how the power structure functions, according to Dr. John Coleman, The Conspirator’s Hierarchy: The Committee of 300.
How United States Policy-Making is Controlled and Channeled:
Issues are Created and Decided By:
The Committee of 300, Royal Families, Top Illuminati Members, the Nine Unknown Men (Masonry), Tavistock Institute of Human Relations
Decisions Given for Execution To:
The Royal Institute for International Affaris: consisting of key members connected by bloodlines and oligarchic family ties. Every major city in the West is controlled by this simple but effective method.
Research is Carried Out By:
Universities, Foundations, Think Tanks, Institutes: e.g., Hudson, MIT, Stanford, IPS, Business Round Table, Milner Group, The American Enterprise Institute, Heritage Foundation, Brookings, Population Council, RAND Institute.
Orders Executed By:
Level 1 Planning Groups: Council on Foreign Relations, Bilderberg Group, Trilateral Commission, Cini Foundation, National Security Council, Club of Rome, Morgan Bank (U.S.) Operations Coordination Board backed up by Interfaced Corporations, Banks, Insurance Companies.
Decisions and assassination orders carried out by:
Intelligence Agencies, NSA, M16, CIA, FBI counter-intelligence (Division 5), Note: CIA and M16 elicit covert support from France (DGSE), Israel (Mossad), Australia (ASIO), Canada (SIS), Egypt (Mukhabaral el-Am), Japan (Naicho-Cabinet Research Office).
CRITICAL INFORMATION…A MUST READ…KEPT FROM Us !!!!
FAIR USE NOTICE: These pages/video may contain copyrighted (© ) material the use of which has not always been specifically authorized by the copyright owner. Such material is made available to advance understanding of ecological, POLITICAL, HUMAN RIGHTS, economic, DEMOCRACY, scientific, MORAL, ETHICAL, and SOCIAL JUSTICE ISSUES, etc. It is believed that this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, this material is distributed without profit to those who have expressed a prior general interest in receiving similar information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode
